St. Augustine meets the Welsh Bishops.

We know that the meeting of the Apostle to the English with the Welsh Bishops did not go well. St. Augustine failed to rise from his throne when they entered to meet him in the 603AD after Pope St. Gregory sent him on the mission to Britain in 597AD. One of my favourite walks in the adjoining parish which I take from time to time with my working cocker spaniel (yes we shoot, it is what she is bed for!) is to cross the railway track on foot being careful always to listen for the Cardiff to Gloucester train first with 'Dot' safely on the lead! When we get to the Severn estuary between the two road bridges we get to the Old Passage Quay about two miles further downstream and looking past Black Rock to Aust(named after Augustine) on the other side of the estuary about 3miles away at this point. I imagine the boats putting out with Holy Celtic bishops wrapping themselves in their cloaks and preparing to defend their traditions and their 'patrimony' but being open to the Pope's representative as they honour the successor of Peter but now learn they don't like what they see of his negotiator. Here are some photos of this walk where we encounter lapwing, reed bunting, teal, pochard, heron, mallard, hen harrier, oyster catcher and on the marsh wild samphire. Under the episcopal boats the wild salmon decide to go straight on for the Severn or turn left (North) up the Wye. They disembark on the Bristol side and can't understand why their ancient tradition of the liturgy in Greek and their adherence to the Eastern Churches celebration of Easter can not be continued as has always been so for them.The shape of their tonsure was also at stake! More importantly it had been the cult of the saints that had been their strength and helped see the survival of the British church. Augustine of Canterbury failed but later at the Synod of Whitby(664AD) the conformity with Rome came but in Wales not for another 104 yrs when in 768AD Bp. Elvodug conformed the Welsh church. We have much to draw upon and to learn from in our history. The British Church catholic has always recognised and valued Rome and Peter's successors there. What is our real heritage and destiny? Surely it is obvious!

Pentecost

The Homily for Pentecost followed by a musical meditation on Veni Creator by Maurice Durufle which for me exudes and expounds the seven fold gifts of the Spirit especially...Peace.

Homily.  Pentecost. Today we celebrate the feast of Pentecost or Whitsun on account of the Baptisms in white that are associated with this time. We are in red liturgically today however to mark the coming of the Holy Ghost as tongues of fire on the Apostles. This Holy Spirit is none other than the third person of God the Holy Trinity. When Jesus ascends we are not left desolate or orphaned we have the HS referred to as the Comforter, the Paraclete, The Counsellor, the Advocate who is with us forever. The Holy Spirit first comes to us at our Baptism and remains with us always. He is invoked at Confirmations and Ordinations and at every celebration of the Eucharist. It is God in the third person when invoked that validates the Holy sacraments.

He is referred to in the scriptures and is often represented as wind, fire and as a dove. He is present within us at every waking and sleeping moment, it is through God’s grace that we receive him, we do not earn his presence but rather he is a sign of God’s faithfulness to us and within us. How wonderful this can be for us to know that we are always in receipt of this presence of God. We often refer to this as God’s gift to us the gift of himself the gift of the HS.

In the gospel John tells us that the HS ‘abides with you and he will be in you.’ Also, that ‘He will teach you everything’. And Jesus assures us by telling us ‘do not let your hearts be troubled do not let them be afraid’.

The Church is the bride of Christ and in a special way the Spirit has the church as his domain. Paul says ‘listen to what the Spirit is saying to the churches’. In his letter to the church in Galatia in Asia Minor (Turkey) he identifies the gifts of the spirit to those of us in the Church as Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Humility, and Self-control. These attributes are those that are needed now in our world, in our lives, in our parish and in our churches today as much as ever.

When we learn in Acts that each was able to understand everyone in their own language we today marvel that the spread of the Christian religion is, through the power of the HS, worldwide. There are Bible translations in hundreds of different languages including the noble and ancient translation into Welsh; where all of us, Ethiopians, Armenians, Slavs, Africans, Spanish speakers, Nordics, Icelanders, Russians, English and Gallic speakers and all sorts, let alone the Medes and the Parthians et al understanding a common Gospel that we read of in Acts when the New Testament is born. All are able to understand the word of God and to share the Good News of Jesus Christ. The Gospel imperative is to again be one, just as God in three persons is one. This can be for us one Church again if we would but release the power of the Holy Spirit which is within each one of us, within me and within you too.

One of the rather odious declarations which the ubiquitous Facebook social web site asks its adherents (and I’m told there are many a Bishop who is a member!) is, are you in a relationship? And then it gives you the box to tick as to your relationship status, single, married, in a relationship and with whom etc. The question we as Christians might ask ourselves today is, irrespective of our personal situation in the world as single, married, widowed, or whatever, what is my relationship with God? If we should want to know that we are valued, comforted, not orphaned or left lonely we could today invoke the power of The Holy Spirit on this His day and change the course of our whole lives and by invoking Him for someone else we know who is in need of God’s love, their whole life too. Am I committed, am I faithful, am I happy to be seen with my beloved? Am I prepared to return the love which is freely given to me? Am I ‘in a relationship’? The one with God which will prove to be the lasting one, the true one, the eternal one which will save me?

The miracle of this Easter season which now draws to a close is that the divine mystery of Father, Son and Holy Spirit can transform, empower and fulfil us as we daily strive to overcome all the vagaries of this transitory life and begin anew to celebrate this gift of new and holy life, to acknowledge this magnificent gift of God the HS.

 May His power in the warmth of wind and fire and in the discernment of tongues and in the power of His presence moving in this place and uniting all the churches, give us grace to realise the gifts of joy and peace and love and patience, kindness and goodness now and always, Alleluia! Amen. +

Pipe Organ Chartres Cathedral Duruflé "Veni Creator" (2)

Alleluia!!

This is the day of the Lord let us rejoice and be glad in it! At last we have arrived at the feast of the Resurrection, the Vigil and the Mass of Easter Day proclaim the bodily resurrection of the Lord. In the words of the Exultet.

Rejoice, heavenly powers! Sing, choirs of angels! 

Exult, all creation around God's throne!

Jesus Christ, our King is risen!

Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,

radiant in the brightness of your King!

Christ has conquered!  Glory fills you!

Darkness vanishes forever!

Rejoice, O Mother Church!  Exult in glory!

The risen Savior shines upon you!

Let this place resound with joy,

echoing the mighty song of all God's people!

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give him thanks and praise.

It is truly right

that with full hearts and minds and voices

we should praise the unseen God,

the all-powerful Father,

and his only Son, our Lord Jesus Christ. For Christ has ransomed us with his blood,

and paid for us the price of Adam's sin

to our eternal Father!

This is our passover feast,

when Christ, the true Lamb, is slain,

whose blood consecrates the homes of all believers.

This is the night when first you saved our fathers:

you free the people of Israel from their slavery

and led them dry-shod through the sea.

This is the night when Christians everywhere,

washed clean of sin

and freed from all defilement,

are restored to grace and grow together in holiness.

This is the night when Jesus Christ

broke the chains of death

and rose triumphant from the grave.

What good would life have been to us,

had Christ not come as our Redeemer?

Father, how wonderful your care for us!

How boundless your merciful love!

To ransom a slave

you gave away your Son.

O happy fault, O necessary sin of Adam,

which gained for us so great a Redeemer!

Most blessed of all nights, chosen by God

to see Christ rising from the dead!

Of this night scripture says:

"The night will be as clear as day;

it will become my light, my joy."

The power of this holy night

dispels all evil, washes guilt away,

restores lost innocence, brings mourners joy;

it casts out hatred, brings us peace,

and humbles earthly pride.

Night truly blessed when heaven is wedded to earth

and we are reconciled with God!

Therefore, heavenly Father, in the joy of this night,

receive our evening sacrifice of praise,

your Church's solemn offering.

Accept this Easter candle,

a flame divided but undimmed,

a pillar of fire that glows to the honor of God.

Let it mingle with the lights of heaven

and continue bravely burning

to dispel the darkness of this night!

May the morning Star which never sets

find this flame still burning:

Christ, that Morning Star, who came back from the dead,

and shed his peaceful light on us all,

your Son who lives and reigns for ever and ever.

Amen.

In Limbo

Amid the unpleasant reporting, unhelpful comment by a Bishop in God's church who knows (as a Diocesan) we are not without blame too and the sickening cartoons in the Times, we must remember that Christ and his Church are no strangers to the onslaughts of the Evil One. The Harrowing of Hell goes on today and everyday. The Good News on all this will be revealed this very night, heralded by new fire, new light. A chance to burn those words and images in newspapers on this fire presents itself. Let's use the opportunity!

Good Friday

Here we are on the last part of our Lenten Journey. These are photos of today. The Altar of Repose this morning after last night's Watch and the Way of the Cross bravely attempted and achieved up the steep and slippery slope of the Wyndcliff Walk to the Eagles Nest look-out in the Wye Valley. 600ft above sea level within the parish. A walk of the faithful depleted in numbers due to the lashing storm of wind and 5C rain. But as we were reminded our Celtic Christian forbears would have been proud of us! Thanks to lamination the readings and meditations were possible and all was 'accomplished'. Save us and help us we humbly beseech Thee O Lord.

Persecution

If we do and read nothing else on the abuse scandal this Holy Week we could do no better than  firstly pray for the Holy Father and secondly read this http://blogs.telegraph.co.uk/news/andrewmcfbrown/100031761/why-cant-the-media-treat-the-pope-fairly/ Then perhaps try and expose the way the media and large national companies abuses the young everyday through it's exploitation of their innocence by hard selling, advertising and marketing methods that have no recourse to ethical standards of behaviour or reporting whatsoever. Praying also for those few brave journalists and advertising people who are prepared to apply the lost arts of logic, philosophy, reason, the search for truth and  proportionality to a screaming world that revolves around quick sound bites and a lemming-like ability to get it wrong 'if it sells and gets a snigger'. The biblical reference that comes to mind is of swine going over cliffs perhaps.....

The Passion of Jesus Christ

Here is the musical meditation for the Passion of Jesus Christ.

Chrism Mass

Some thoughts on the Chrism Mass which was celebrated today at Holy Nativity Church, Bristol, UK. The Bishop of Ebbsfleet welcomed us Welsh pilgrims currently orphaned of a Father in God (although our retired 'father' Bp. David was there at the altar and despite some health problems in fine form). Apart from the mobile ring tone of Bp. Andrew going off at noon for the Angelus (therefore very forgiveable) it went without a hitch!! There were 60 priests robed (about 26 Welsh) plus some further 18 priests in the congregation of around 360 faithful. A moving and poignant occasion not least because it will be the last for many as Church of England and Church in Wales Anglicans. One doubts that there will be another of this type and scale again. Thanks to the 'pastoral care' of the bench of Welsh Bishops and the soon to follow-suit diktats of the General Synod this will not happen again on this scale if at all. But we were not sad, not defeated, quite the opposite. In the words of S. David 'be joyful keep the faith' was in our hearts. There is a lovely air of caravan moving through the desert atmosphere at the moment. For what can we fear if we know that the call of God is with us. The things not of God will not have any fears for us and each will discern what the Spirit is saying to him and his vocation. Is it real? Is it of God? Where am I being called to decide on my future place in Your Kingdom? Our vows renewed, the Holy oils and the oil of gladness replenished we are now fortified for now by Holy Church to fight the world, our sins and the devil to proclaim the wonders of salvation won for us by the crucifixion of Christ in these coming days of Holy Week and the resurrection festival of mighty Easter, when soon we will be able to proclaim the 'A' word from the rooftops again! New hope, new spring, new dawn. Perhaps the most beautiful words of the season other than the forthcoming Exultat are these from the consecration prayer of the Holy Chrism the Bishop having movingly breathed three times the breath of the Holy Spirit onto the oil soon to become Holy Chrism.

God our maker, source of all growth in holiness, accept the joyful thanks and praise we offer in the name of your Church. In the beginning, at your command, the earth produced fruit-bearing trees.

From the fruit of the olive tree you have provided us with oil for holy chrism. The prophet David sang of the life and joy that the oil would bring us in the sacraments of your love.  

After the avenging flood, the dove returning to Noah with an olive branch announced your gift of peace. This was a sign of a greater gift to come. Now the waters of baptism wash away the sins of men, and by the anointing with olive oil you make us radiant with your joy.

At your command, Aaron was washed with water, and your servant Moses, his brother, anointed him priest. This too foreshadowed greater things to come. After your Son, Jesus Christ our Lord, asked John for baptism in the waters of Jordan, you sent the Spirit upon him in the form of a dove and by the witness of your own voice you declared him to be your only, well-beloved Son. In this you clearly fulfilled the prophecy of David, that Christ would be anointed with the oil of gladness beyond his fellow men.  

And so, Father, we ask you to bless + this oil you have created. Fill it with the power of your Holy Spirit through Christ your Son. It is from him that chrism takes its name and with chrism you have anointed for yourself priests and kings, prophets and martyrs. 

Make this chrism a sign of life and salvation for those who are to be born again in the waters of baptism. Wash away the evil they have inherited from sinful Adam, and when they are anointed with this holy oil make them temples of your glory, radiant with the goodness of life that has its source in you. 

Through this sign of chrism grant them royal, priestly, and prophetic honor, and clothe them with incorruption. Let this be indeed the chrism of salvation for those who will be born again of water and the Holy Spirit. May they come to share eternal life in the glory of your kingdom. We ask this through Christ our Lord. Amen

Christ Our Future 2000.

Do you remember that amazing day on 10th June 2000 when over 800 priests 40 Bishops and Ten Thousand faithful celebrated the 'Christ Our Future' Millennium Mass at the London Arena? I'll never forget the joy, the singing and the optimism of it all! The chief celebrant was Archbishop Hope of York and the Bishop of London preached. Sadly not many of those Bishops or Priests and Deacons will now be travelling in the same direction or at the same time as we did when we all united on that great day. But the power and the guidance of The Holy Spirit from that occasion surely continues to breathe and ignite the Anglican catholic movement these ten years later and in ways which we only would have dreamt of then. I hoped that there might be a marking of the tenth anniversary of that magnificent day with something similar but now Christ our future is, even better, calling us through Benedict XVI to celebrate our catholicity as Anglicans from all over the world and in great numbers too, at another venue. This time the procession will lead not to London but to the mother church in Rome! Those dockland martyr priests who fought the fight for the Anglican church to recover her Catholic roots will surely be there, and watching over, to greet us. Here is the prayer we prayed for three whole years leading up to the great Millennium Mass, who can deny that prayers get answered and often in unexpected ways!!


Father all-powerful, creator of all things, judge of the living and the dead, you have raised our Lord Jesus Christ from death to life, resplendent in glory as the King of all the ages. Open our hearts to Christ who is our Future; free the whole world to rejoice in his peace, to glory in his justice, and to be made new in the power of his love, who lives and reigns.....Amen.

Lent 2

We are already well into the second week of Lent and it has taken me a little while to adjust to the new spiritual 'regime' which word in French, as I said in last Sunday's sermon, means 'diet'. Indeed the new spiritual diet excluding the wordly items given up has thankfully included extras in the way of studying in the Lent group Basil Hume's 'Seven Last Words' booklet but I have just finished Dom Luke Bell's ''Deep and Subtle Joy'' from Quarr Abbey, Isle of Wight, Hampshire, UK. This can be read on a number of different levels but exudes peace and clarity, vision and hope. An EXCELLENT read for Lent and for ongoing study and for insights into the doorway to salvation and eternal life. The publisher is Hidden Spring and the forward by Tony Hendra. Here is an extract from page 133 on the Readings.....

.''Faith comes by hearing. We could just scan our eyes over the texts silently instead of hearing them read, but it would not be the same. The readings make a more vital impact on the heart if they are heard. The human voice is a more intimate instrument than the written word''

And page122, on God as 'Home'....

''But to have God making his home with us is not just communion with all of creation, it is also communion with him. It means sharing his joy his bliss'' . 

How beautiful is that for Lent! An excellent read for laypeople and clergy alike. Get the book!

Family Law, a useful analogy?

What are the options for those considering the Ordinariate with regards to buildings, pensions,stipends and welfare? I know these should not be the main issue as to whether one considers the Ordinariate or not but they will inevitably be a factor. Damage limitation to both sides of this current divide is paramount. The pastoral care of everyone should really be of the first priority. Would it be a good analogy I wonder to treat this whole realignment on the same basis as a marriage breakdown leading to annulment or divorce? In that case when mediation and reconciliation fails within the context of either unfaithfulness, unreasonable behaviour, non-consummation, lack of intention to keep within the marriage vows at the outset or irretrievable breakdown, a recognition and resolution of the failed relationship necessarily takes place with ongoing responsibilities. We can all recall broken promises that have been made in the ecclesial mess in which many find themselves. All Christians of goodwill should feel sadness when things don't work out both in marriages and within the family of churches. Let us not ignore the fact that there are Ordinands living through this very difficult ecclesial situation now right at the beginning of their calling. Who will be their Bishop, where is episcopal oversight? Where is their honoured place? Who can ordain them? Where is the sacramental collegiality and care? Leaving this and the other causes of breakdown on one side let us be charitable and agree to say that the terms of this divorce are (whatever the rights or wrongs) 'due to irretrievable breakdown' there are grave issues to be decided on BOTH sides which ought to be addressed and responsibilities to be faced up to. One of the priorities under British Family Law is that the interests of the children (parishoners and faithful) is paramount and both spouses(departing clergy with their families on one side and previous Ordinary/ Bishop on the other) should make adequate provision both for each other and them. The weaker spouse should be supported by the stronger one for a period of time certainly until the children and the financially weaker spouse are able to become self supporting or supported by others. One of the things one could hope for of the new alignment is that within the previous family and through mediation and joint structures between Ordinariate and previous Ordinary there could be proper provision made to aid transition and ensure pastoral care and welfare of all clergy, their families and congregations. This would be in a spirit of recognition of shared relationships, friendships and in the ecumenical imperative of retaining as much unity as possible. There could be a new ecumenical pastoral provision which could be made to allow an orderly, charitable and Christian response to the fast changing events sharing care, resources and even buildings. It could operate two ways and act also for those Roman priests moving away from Rome. After pain and suffering on both sides could we not all look beyond this passiontide of breakdown and divorce to the new joy of an Easter resurrection, new life and growth for all with no fault finding and blame? A generous and working relationship for the future to bring Christ to an unbelieving world. Is this too much to hope for?

Day of Prayer

We will be joined through prayer with many who are open to discerning the future for traditional Anglicans on the feast of the See of Peter tomorrow. The Apostolic Constitution and the offer of re-union with Rome by Pope Benedict should surely be prayed and thought about even by those who may not  be able or want or see how to immediately join it. As we know, the fruits of prayer often take time to become apparent taking many years sometimes. For many what better activity could we be doing on this feast day than to spend it in prayer with and before the blessed Lord present in the Blessed Sacrament of His Body. Let us pray for those with whom we do not agree and for those who are separated from us, for our future and that of His church. Let Thy will be done......

Ash Wednesday

I was heartened that after a bit of teaching at the family Mass last Sunday we had a good number of people to the two Masses on Ash Wednesday. There were 10 children from our Sunday seekers for the evening 7.30pm Mass with ashing which they had helped me to burn in Sunday School (Health and Safety be away with you!). However as many of the congregation don't come to this week day start of Lent I was thinking it might be a good idea to offer to 'Ash' them as an introit or introduction before the silent entrance procession to the First Sunday of Lent rather than miss out altogether. I must remember to mention it to Fr. Michael. Does this get done anywhere I wonder?

The Holy Name of Jesus causes a stir.

Here are some wonderfully fertile thoughts for Lent from Melanie McDonagh covering sin, repentance and forgiveness in the world of conflict and pain in Northern Ireland but which we could equally apply to all of our lives which inevitably reflect conflict harm and the need for reconciliation. http://www.telegraph.co.uk/news/uknews/northernireland/7240591/Gerry-Adams-and-Jesus-cause-a-stir.html

Anything but Ordinary

The Apostolic Constitution Anglicanorum coetibus is in it's infancy. Already as we have seen it is having a dose of very cold water poured upon it in quarters you would expect but also in places with solid Anglo-Catholic credentials who perhaps ought to know better. It is in this second area that I think we will see a big change in attitude and reaction within a matter of a few short years. Those who think they can arrest the anti Catholic feelings in the General Synod of the C of E and reverse the inevitable moves to rescind the Act of Synod will surely rue the day they invested so much hope and trust in the untrustworthy. The liberal express train hurtling through the unknown fog of secularism and church politics of super change is the false holy grail that will not be reversed by conservatives. Let's be practical, the majority of the Anglican decision makers ( if not the majority in the pews) are going to outvote and impose their ways on those who disagree with them. Here in Wales they should look to see what will be their future. All the promises to traditionalists have been broken with a cynical disregard for the history of the Anglican church and it's place in even reformed catholic Christendom. The 'make it up as you go along' church which calls itself anglican will eventually not be recognisable as such. Those who are still hoping for scraps from the high table of the ruling liberals will do well to retain some dignity and face the truth that things are never going to be the same, let alone be reversed. Even Welsh Bishops are saying Oh don't worry we MAY be able to give you what you want one day! Dream on if you will, when will that be.. when so and so retires..you must be joking! Now may not be the exact time for all to join the extraordinary Ordinariate. But I believe it is time to go to the discernment stage of meeting together, discussing and supporting each other in what I believe is God's plan for catholic Anglicans in these Isles. A very faithful Anglo-Catholic in a neighbouring parish thought the Apostolic Constitution was only on offer to the Church of England and I was able to give him the good news that NO it includes all Anglicans! Perhaps especially those of us in WALES and Scotland who have been dispossessed of full communion in the Holy Order of the episcopate. When the first Welsh parish is erected within the Ordinariate within the next 12 months or so, not all will be flocking there straight away but it WILL be there as the authentic reflection of both the Anglican AND Roman Catholic church of which it will be a full part. It will be possible to live and to die and to hope to rise again in the church of God according to the tradition to which we were baptised, confirmed and perhaps ordained as ANGLICANS and Roman Catholics. EXRA-ORDINARY!!

A Long and Winding Path

Where we go on our pilgrimage of life and of faith may seem sometimes to be arbitrary and unplanned. Our journey can be held up by diversions, distractions, dead ends and loss of way. We may seem to have lost the ability to map-read our way out of what seems to be a difficult route. We may get lost on the tortuous snow bound or desert road. We may be afflicted by all sorts of doubts and fears, of wondering how we have got to where we are or to where we are going. We may be worried about how injustice has made us over-judged and become over sensitive to how others think we should react, behave and respond. If though, we can try and put into perspective what God may want for us, remembering that he knows the imperfections, the dilemmas, the questions and challenges that life throws at us and if we can retain the character and individual courage that is God given within us, perhaps we can fulfil his purposes for us in the weeks and months and years ahead. If before the blessed Sacrament and if like The Mother of God we can pray 'Lord be it unto me according to Thy word', all things may become clear, our lives be unburdened, our vocations be cristalised and our unity with the undivided Church be sanctified through the prayers of those who pray for us, who care for us, who look out for us and offer us shelter. There are true Fathers in God who need our prayers and who will not see us consumed by all the vagaries, politics and ever so well meant errors of the present age. The self perpetuating and ever shifting modernisms dreamt up and validated by career seekers and well meaning and weak heirarchs will ultimately give way and indeed fade away before the only true Church to which we always believed we had and will continue to belong to, sooner we hope in greater measure than before. May the prayers and discusions and discernments that are coming to fruition guide, guard and empower us in our deliberations brought about through the present successor to St. Peter and God's vicar here on earth. May those who we believe are misguided and have so far rejected their duties of teaching and of upholding the faith once received, become aware of the importance or their office and return to the faith delivered once for all by the saints before God to whom they will bow and be held responsible as we all shall be one day.

The Queen of England's Epiphany Gifts

At the feast of the Epiphany on 6th. January the custom is for the monarch to gift gold, incense and myrrh. Here is the detailed history from the Yeoman of the Guard who are the sovereign's personal bodyguard. I wonder when the last gifts in person were made in recent times?

The service, which takes place on 6 January each year on the Feast of the Epiphany in the Chapel Royal at St James’s Palace, has its origin in royal ceremonies which date back to the Norman Conquest. After his inaugural coronation, William I wore his crown three times a year as a re-enactment of the coronation, usually at Easter in Winchester, at Whitsuntide in Westminster, and at Christmas in Gloucester. The ‘crown-wearing’ ceremonies were not always observed by his successors but Henry III increased the number of these to fifteen times a year. In Edward II’s reign, an ordinance of 1323 named four principal feasts – those of Easter Day, Whitsunday, All Saint’s Day and Christmas Day – for the ‘crown-wearing’. Epiphany and the two feast days of St. Edward the Confessor were added in the fifteenth century. On these occasions the Laudes Regiae – ‘Christus Vincit (Christ conquers, Christ rules, Christ commands)’, from the medieval coronation service – were sung by the clerks of the Household Chapel, although apparently the custom had ceased after the reign of Richard II.

The Dean of the Chapel in 1449 describes the ‘crown-wearing’, which may have taken place in any of the King’s chapels of that time. Before the procession, the King enters the chapel crowned and waits in the principal stall, surrounded by his lords in their distinctive apparels: then all follow the procession out of the choir, a Baron carrying the King’s sword before him, a Duke or Earl carrying his cap, and the King’s Chamberlain follows to hold the hem of the Royal mantle. By 1449 The Queen also wore her crown in procession on the anniversary of her Coronation. On every day of the year the King offered at the altar a talent of gold or five nobles weight, engraved with a figure of the Holy Trinity and the inscription (in Latin) ‘And in honour of Blessed Mary and all thy Saints.’ This talent was daily redeemed by the King for seven pence and The Queen’s talent was redeemed for four pence, which sums the Dean of the chapel received from the clerk of the King’s jewels and purse. On high feasts a noble of gold was offered by the King and Queen with a scale of smaller amounts from the courtiers present. On the six days of Good Friday, Easter, Whitsun, Trinity Sunday (a special festival in the King’s chapel), All Saint’s and Christmas, the King and Queen with the nobles made an offering at the step before the high altar in the chapel: all the household officials attended Mass in another place and there offered their oblations.

The Old Cheque Book of the Chapel Royal describes Elizabeth I at Holy Communion on Easter Day 1593 in the chapel at St. James’s.

The heralds and nobles before her, Her Majesty, ‘came princely before the Table, and there humbly knielinge did offer the golden obeysant, the Bushop the hon. Father of Worcester holdinge the golden bason, the Subdean and the Epistler in riche coaps assistante to the sayd Bushop…’

By the time of Charles II, and perhaps much earlier, the offering days had increased to twelve, ie New Year’s Day, the Epiphany, Candlemas, the Annunication, Easter, the Ascension, Whitsun, Trinity Sunday, St. John the Baptist, Michaelmas, All Saint’s and Christmas. These were (and still are in the court calendars) called ‘collar-days’, on which the collars of various orders were worn. At the Communion Service, the King offered a piece of gold bore a portrait of the King kneeling before an altar with four crowns before him, and the inscription (in Latin, from Psalm 116) was ‘What reward shall I give unto the Lord for all he has done unto me?’, the reverse showed a lamb lying by a lion, with the words (in Latin from Psalm 51) 'A lowly and a contrite heart, O God, shalt thou not despise'  It appears that none of these gold pieces has survived but the British Museum has an impression from an obverse die in thin silver.

At the Feast of the Epiphany, gold frankincense and myrrh were offered, in commemoration of the gifts given by the Magi to the infant Jesus. According to tradition, the Wise Men were three kings, so it was fitting that an earthly king should make an offering at Epiphany, just as his predecessors had washed the feet of the poor on Maundy Thursday. While the Liber Regie Capelle shows that before the Reformation High Mass was sung at about ten o’clock, by the mid eighteenth century, the New Cheque Book of the Chapel Royal decreed ‘that Prayers begin at the usual time and be continued to the End of the First Service. That the Yeoman be sent to enquire what time His majesty will be a Chapel (which is not usually till after one o’clock). It went on – ‘After the Nicene Creed His Majesty walks down from the Closet into the Chapel: during which time a Voluntary is ply’d till He has Offer’d and is return’d to the Closet. That immediately after His Majesty’s Return to the Closet, the Anthem begins. After which follows the prayer for Christ’s Church Militant etc.’ A few years later, William Lovegrove gave more details.  ‘The Dean (or some other Bishop, at his request) goeth up to the Altar properly attended, as on Sundays; Then beginneth the Service, and goeth on to the end of the Nicene creed. That being nearly ended, the Yeoman of the Vestry clear the body of the Chapel. Then the removing Wardrobe lays down a Carpit, and upon it a Cloth of Tissue, and placeth a Stool for the King to kneel on. The Serjeant laieth a Velvet Carpit upon the Front of the Altar Rails. Whilst the King is coming up to the Altar, The Dean taketh the Bason, and stands ready to receive the King’s Offering of Frankincense, Gold and Myrrh. This done, the King returneth up to his Closet, in Order as he came down.'

Until this time of George III, the Sovereign always attended the ceremony in person, the sword of state carried before him and preceded by Heralds, Pursuivants and Knights of the Garter, Thistle and Bath. In 1758 the funeral of Princess Caroline took place on the eve of the Epiphany and the King deputed his Lord Chamberlain to make the usual offerings, with the Yeomen of the Guard in attendance instead of the Heralds. Lovegrove notes that
‘When the Sovereign is not well, or not disposed to make his Offering in Person, He Commissions the Lord Chamberlain, or the Vice Chamberlain to make the Offering.’ All this would have taken place at St. James’s for Queen Anne moved the Chapel Royal establishment there from Whitehall Palace in 1702.

This set a precedent for the future and today the offerings are made by two Gentlemen Ushers to The Queen, wearing service dress, who are escorted to the Royal Closet of the Chapel Royal. A detachment of The Queen’s Body Guard of the Yeomen of the Guard enters the chapel, followed by a procession of the Children and Gentlemen of the Chapel Royal, a Priest in Ordinary, the Sub-Dean and the Dean. The National Anthem is sung and the Dean of the Chapels Royal (the Bishop of London) or in his absence the Sub-Dean, says the Service of Holy Communion at the altar, which is adorned with a frontal of white and gold, with three silver-gilt alms dishes upon it. After the Creed is sung, the choir sings an anthem while a procession forms in the vestibule, and the Serjeant of the Vestry, verge hand, leads in the Gentlemen Ushers, one carrying a silver-gilt salver with twenty-five sovereigns and the other a salver bearing frankincense and myrrh. Two Yeomen and their Sergeant-Major follow and all halt twice in the chapel to bow.  At the sanctuary step the Sub-Dean receives the salvers on a silver-gilt alms dish which the Dean presents at the altar. The procession retires from the chapel, turning and bowing as on entry, and the Gentlemen Ushers return to the Royal Closet. The Yeomen of the Guard retire after the Offertory hymn and the Communion Service continues until, after the Dean has given the Blessing, the choir and clergy leave in procession.

The frankincense and myrrh for the offerings are provided by the Apothecary to the The Queen. After the service, the incense is sent to a church which uses it, while the myrrh is sent to Nashdom Abbey, an Anglican Benedictine community, to be mixed with incense which they prepare. Until 1859, these spices were presented in silk bags, placed in a silk-covered box: a third bag contained a small roll of gold leaf. At the Prince Consort’s suggestion the beaten gold was replaced by twenty-five new sovereigns.  For some years, the sovereigns have been loaned for each ceremony by the Bank of England, while £25 is later donated to a charity fund administered by the Chapel Royal.  It is strange to read that at the end of the last century few people attended the Epiphany Service; it is now an occasion of the year when tickets of admission are necessary and there is always a large number of applicants for them.    http://yeomenoftheguard.com/epiphany.htm

Epiphany

Incense seems to be less and less of a problem to Anglicans if it is taught openly as scriptural as well as traditional. The RC's especially in France seem to use it very little these days. We had quite a few debates in PCC some years ago. We have maintained it's use at high festivals for 25 years but use it more often now, especially with the introduction of static burners (as opposed to the swinging thurible which we also use) but on the whole when the biblical references, especially in the psalms are taught, the embracing of it has become quite natural. More holidays to Greece and burning of incense sticks and scented candles generally has probably taken away some of the stigma. The supreme place for static burners of incense par excellence has to go I think to St. Martin's Roath, Cardiff to which I award a five (gold) star accolade!  I remember a magnificent occasion when the two huge basins of the Holy Smoke at the sanctuary steps were burning so vigorously that not only was visibility down to a mystical 5 yards or so but our robes were all covered in smuts, magnificent! Pile it on! Sadly I don't have a photo of that occasion but this is a photo(courtesy of their Sacristan) of the Chrism Mass there with thurible at the entrance procession. This was in the days when we had a Provincial Bishop. The pastoral care of the Diocesans in Wales is now so overwhelming they have arbitrarily banned a successor to Bishop David Thomas, the first and so far last one. Now is the best time to introduce incense if you haven't before when the Gospel affirms it so clearly "Then opening their treasure chests they offered Him gold frank-incense and myrrh". The other photo is of a static burner in the votive candle stand at our parish. So go on spoil yourselves and get the matches out this Sunday and come home to a real fire! Bonne fete!!

Mother of God

Anglican Churches dedicated to the Mother of God are so numerous that St. Mary's....(wherever) is the most common dedication of parish churches in the land. Lady chapels and statues and stained glass happily may be found everywhere. There are stories however of parishes that desire to restore a missing statue desecrated and broken up at the reformation or when that beast Oliver Cromwell ( yes the one who made the celebration of Christmas illegal) was in power; have found the Diocesan Advisory Committee less than helpful. One day I hope some committee in the public works department might get on and remove that incestuous statue of the tyrant Cromwell from in front of Parliament which is an affront to British democracy let alone to Ecclesia Anglicana. We had a tiff with the DAC when we installed a statue of the Mother of God here in the Lady Chapel at St. Arvans over 20 years ago. However, a lovely and persistent former parish priest persevered and the benefactor who gave it under a commission to the talented artist Siegfried Pietz refused to accept defeat as well!  This is a photo of it. The only enforced concession was that the crown was refused point blank. If anyone knows where we can get one we may return to the original design by the artist and arrange a coronation! Perhaps in the New year in May! A very Happy New Year to one and all.